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'My daughters will never undergo FGM'

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'My daughters will never undergo FGM'

鈥 Survivors are leading the push to end female genital mutilation
Spotlight Initiative
From Africa Renewal: 
12 February 2021
An image of Margaret Chepoteltel of Amudat District.
John Bosco Mukura/CDFU
Margaret Chepoteltel of Amudat District is an FGM survivor who advocates for the end of the practice in Uganda.
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AMUDAT DISTRICT, Uganda -听Margaret Chepoteltel, 38, comes from Lochengenge village in Lochengenge Parish, Amudat Town Council in the Amudat district of Eastern Uganda. Like many women in this part of Uganda, she underwent female genital mutilation (FGM) while she was still a child, a process that involves cutting part of the female genitalia. The practice, which is said to ensure virginity before marriage and fidelity afterward, is almost universal among the Pokot community, with 95 per cent of Pokot women undergoing the procedure.

Ms.听Chepoteltel听was 13 when she underwent FGM and had been looking forward to the rite of passage. Unaware that the procedure could cause lifelong health problems, she believed FGM would pronounce her ready for marriage and she could fulfil her parents鈥 wish for cattle, as a 鈥渃ut鈥 woman fetches a larger dowry than an 鈥渦ncut鈥 woman. Indeed, two years after undergoing FGM, she was married off and went to live with her husband鈥檚 family.听

I curse the practice of FGM and I don鈥檛 want any daughter of mine to go through this process that almost claimed my life. 鈥 Margaret Chepoteltel, activist

鈥淎fter two years of marriage, I got pregnant but faced a problem while giving birth,鈥 says Ms. Chepoteltel. 鈥淭he hospital was far away from where we used to stay. The baby couldn鈥檛 pass through, [and] the birth attendant had to cut my private parts in order to allow the child to pass,鈥 she says. 鈥淚 was on the verge of death as the long distance to the health facility had weakened me... I had never felt so much pain in my entire life. I was bleeding badly, and this was coupled with the labour pains. I was lucky because somehow I stayed alive, but I eventually lost my baby.鈥

It wasn鈥檛 until Ms. Chepoteltel was approached by the Communication for Development Foundation Uganda (CDFU) to attend a meeting on FGM that she realized many of her health issues, including birth complications, were linked to cutting. Now a mother to two daughters, aged 7 and 8, she says she will never let the same thing happen to them.

鈥淓very time I see them, I imagine them going through what I went through and my heart contracts,鈥 she says. 鈥淚 curse the practice of FGM and I don鈥檛 want any daughter of mine to go through this process that almost claimed my life. I now talk to them about the dangers [of FGM]. 听I vow never to allow my daughters to undergo female genital mutilation.鈥

We will continue to tell mothers, fathers and the girls themselves about the dangers of FGM, and to discourage cutting. We will not give up. 鈥 Ms. Chepoteltel

After receiving community engagement training, she now advocates in her village for zero tolerance for FGM as part of CDFU鈥檚 鈥淢ake Happiness Not Violence鈥 campaign, which is being supported by Spotlight Initiative and 缅北禁地Women.

Though she initially feared community reprisals for speaking out, she now feels empowered to share her knowledge and help end FGM for good. 听

鈥淣ow that we have a platform I will continue sensitizing [communities to FGM] and testifying against female genital mutilation, even to men, because I know the dangers,鈥 says Ms. Chepoteltel. 鈥淚f I keep quiet, our daughters will go through a lot of pain and suffering鈥 We will continue to tell mothers, fathers and the girls themselves about the dangers of FGM, and to discourage cutting. We will not give up.鈥


By John Bosco Mukura and Anne Gamurorwa with reporting by Eva Sibanda.

缅北禁地Women supports CDFU as an Implementing Partner to end violence against women and girls in Uganda. Supported campaigns use media and community mobilization approaches, including the SASA! Together approach to mobilize individuals, communities and institutions to promote positive change social norms, attitudes and practices and discourage harmful practices.